نشریه مطالعات معرفتی در دانشگاه اسلامی
پیاپی 91 (تابستان 1401)

Theories about progress, especially in the spiritual dimension, include value principles and foundations in the field of human relations are influenced by anthropological foundations as a factor and goal of spirituality. Accordingly, the purpose of this study is to discover the Islamic theory of cultural progress in the field of spirituality based on the anthropological foundations of Allameh Tabatabai.

The present study, using ijtihad jurisprudential method, seeks to discover the Islamic theory of spiritual progress.

Islamic anthropological principles by expressing the theory of Islamic nature and rationality and skeptical view of human existence and the principle of being dimensional and proving the movement of substance as well as the principle of sociality of human beings, the necessity of spirituality in individual and social life and its basis on nature and the necessity of rational realization. Revelation proves spirituality and ultimately the necessity of creating a spiritual community.

The theory of the development of spirituality based on the anthropological foundations of Allameh, compiles this theory comprehensively and in all the necessary dimensions of human life, and by creating the ground for a good and enjoyable human life, provides the causes of divine excellence, approach to God, and worldly and hereafter happiness.

Representing the identity capacity of the Qur'anic teaching of the ummah has been the most important purpose of this study.

This research is based on a descriptive-analytical method, and in terms of the achievement or result of the research is of the development-applied type and in terms of the purpose of the research is exploratory and in terms of the type of data used, it is a qualitative research.

One of the most important findings of this study is to prove the "extractive" abilities of the nation. In other words, this doctrine has the ability to create the necessary ideology to take advantage of the material and immaterial possibilities available in the Islamic world to achieve its goals and ideals - according to the desired priorities.

The results of analyzing and combining the collected data showed that "collective identity injection", "transformation of fragmented identities into integrated ", "simultaneous similarity and differentiation", "common symbolism" and "reduction in extreme identity seeking"  has been one of the important cases in the identifying functions of the Qur'anic teaching of the ummah in the Islamic world.

Combined education means the relationship between educational content with each other, as well as the learner’s environment. the present survey aims at studying the Combined education curriculum in academic Islamic Thought Books ( 1 and 2)

This research is conducted using a library method with a descriptive, explanatory and interdisciplinary approach.

the results of the article indicate that for almost a century, the experience of using combined education has been present at modern educational institutes. This educational paradigm is founded on coherence and integration of the existence of human beings. It, accordingly, believes in a higher ability for the brain to learn related content.

The intellectual basis, experiences, and achievement obtained through the usage of this curriculum paradigm require that it should be viewed as one of the most significant needs in the formulation of textbooks. The educational content of the Islamic Education Group at universities is no exception. The author, hence, has taken a few steps to do this by writing Islamic Thought Books 1 and Islamic Thought Books 2. The present article outlines part of the work done in this direction.

This text aims to find the answer of cognitive psychology and epistemology of Neosadraism to the question about "The Epistemological Value" of Introspection and intuitive knowledge and the reliability of these two concepts in the relation between minds.

The method of the Research includes matching and comparison between viewpoints and solutions presented by two knowledge from two sides using the mentioned votes in published sources.

The special finding of this research is the fact that cognitive psychology has stopped getting help from human behaviors-which indicates this problem is beyond human understanding. But in the soul and Epistemology domain, Epistemology of Neosadraism presents the authenticity and efficiency of intuitive knowledge and also the solution to the question in the domain of Relation between Minds using the ability and possibility to turn intuitive knowledge to Acquisitive Knowledge and giving requisites to check the validity of the acquisitive knowledge.

This study is conducted to explain and extract the principles of ethics from the theological principles of Mullah Mehdi Naraghi. Examining the theological foundations of ethics, The ground for exploring and formulating other important foundations such as ontological foundations, Epistemological and semantic Provided ethics And is effective in forming a coherent moral system.

The method of the present survey is using library and scientific software and written documents to do data processing and analysis in a descriptive-analytical manner.

This research is based on the moral principles derived from the theological principles of the late Naraghi Such as the place and influence of monotheism in Naraghi ethics, Imamate and superiority of Imam, Intercession and otherness, Teleology and Virtuous Naraghi in normative ethics, Naraghi intuitionism in transnational perspectives and The place of reason and revelation in moral judgment achieved And were examined.

Based on the theological principles of the late Naraghi Belief in monotheism in the areas of moral valuation, Moral motivation, Moral growth and The structuring of the moral system has been effective And a kind of teleological and virtuous view His ethical issues are addressed And believed in the place of reason, revelation and intuition in the moral judgment.

The geographical features of Torsina are expressed under the topics of educational interpretation and with the methods used in this emerging field for the cultivation and training of the individual.

The purpose of the present survey is educational interpretation of the verses related to the mention of the name of Sina by examining the geographical features of this place.

It is a combination of educational interpretation in a thematic and interdisciplinary method, the most important element of which is the study of possible evidence and then the actual discovery of the educational message of the verse.

The Sinai Desert includes mountains, the most famous of which is called "Toor Sinai" and for this reason the whole island is attributed to this name. Geologically, the changes in the Sinai Peninsula have been so gradual that researchers believe that the Sinai Peninsula has changed little compared to when the Israelites were wandering in the desert. Studies have shown that the origin of olives in the ancient world was the Mediterranean basin and the importance of the Sinai Peninsula roots in its historically function as a transportation route from Asia to Africa and vice versa.

The authors of the article conclude that the four following educational components are indicators of suitability of Sinai for training: sanctification and honoring the Prophet Moses (pbuh) as a mentor, mercy and compassion for the trainee and punishments when necessary.

 The epistemic structure of Karl Popper's (1902-1994) socio-political theory, as a theoretical model of Western reformers and human utopia, is based on the falsification method in his philosophy of science; The present study intends to rationally disprove this method.

This research was carried out between the fields of political philosophy and philosophical epistemology, using a library and descriptive-critical method.

Popper's method of falsification as a criterion of scientific nature of all his empirical and political-social theories is directly related to all the implications of the theory of open society (= negative liberal democracy); Components such as: critical wisdom, negation of authoritarianism and totalitarianism, and emphasis on tolerance, as well as epistemological and religious pluralism; with the logical refutation of this method, the open society theory is also distorted.

The method of rational, discovery and experimental positivism based on the possibility and necessity of acquiring certain knowledge, which is emphasized by Muslim political and social philosophers, is superior to Popery's falsificationism method.

Emerging spiritualities in contemporary Iran, despite the efforts of their leaders to maintain their religious image, they attack religiosity in many ways, one of the most important of which is obligationism. The emergence and spread of these spiritualities has a clear contrast with the duty-oriented nature of the Iranian Muslim society.

This research aims to analyze the fundamentals of homogenization in contemporary Iranian spiritualities and to criticize them. It showed the contrast of such spiritualities with the principle of religiosity and duty-oriented, and it was found that the efforts of contemporary Iranian spiritualists to deal with the principle of duty-oriented conflict with their claims of religiosity.

In this research, data were collected using a library method and data processing was done using a descriptive-analytical method with a critical approach.

The foundations of secular spiritualists, which inevitably lead to task avoidance in the three fields of anthropology, epistemology, and theology, include humanism, self-sufficiency of reason, and the historicity of religion. The most important criticisms that were made on the previous bases are the degradation of human existence, the relativization of values, the lack of precise explanation of the meanings of reason, the limitations of material and instrumental reason in determining human happiness and the way to achieve it, the lack of attention to the expansion of the concept of religion and the goals of the prophets.

Based on the present research, it was found that improving the level of awareness and insight of the people in the religious society of Iran, regarding the truth of modern spiritualities and the distance of these spiritualities from the religion of Islam, is the most important way to deal with the secular spiritualists of contemporary Iran.

Considering the role of the Department of Islamic Education in institutionalizing spirituality, this study is conducted to investigate the functions of the Department of Islamic Education in spiritual health education.

In this study, qualitative content analysis method was used and research information was collected through semi-structured interviews with 6 professors of Jahrom University of Medical Sciences through purposive sampling.

As a result of analyzing the data obtained from the interviews, 96 codes, 32 concepts and 3 categories were extracted. Three categories were identified, including the weaknesses of the education department, the challenges of spirituality education, and solutions.

In order to achieve spirituality in the health system, changes must be made in terms of the content of educational courses in terms of quantity and quality. It is recommended to pay attention to the hidden curriculum in teaching spirituality to students, to use the professors of model specialized courses in the field of spirituality and to synergize the departments of Islamic education and specialized departments in the university.

Paying attention to the effects and positive consequences of a belief can lead a person to acquire that belief as a motivational stimulus; Especially if those effects and consequences lead to the growth and productivity of human individual and social life.

This research has collected, analyzed and reread the effects and consequences of believing in the perfection of the system of existence with an emphasis on the opinions of Allameh Tabatabai.

The method of the research is Descriptive-analytical method.

Allameh Tabatabai considers the view derived from the belief in the perfection of the system of existence as the source of belief in monotheism, the evolution of morals, and the change of human behavior.

Belief in the goodness of the system of existence is effective in the three areas of beliefs, ethics and human behavior and directs them. The principle of monotheism, godly piety, sincerity, correcting social relations, education, environment, etc. are among the cases in which the belief in the goodness of the system of existence affects them.

International relations under the influence of the corona phenomenon during the last two years, had a unique situation. While many international researchers, based on the available evidence, predict that the post-corona world situation will lead to wider changes under the influence of this global virus, the purpose of examining the consequences of the corona crisis in various international arenas is to make appropriate decisions. It is an exceptional phenomenon and its confrontation is with international threats and consequences.

This study used the Thomas Spragens method, which is often used in dealing with crisis and their analysis, in four stages: crisis observation; Investigating the causes and roots of the crisis; providing the ideal order; and predicting ways out of the crisis.

The research findings showed that significant consequences are expected due to the Corona crisis in various political, economic, cultural and security dimensions of the world, which can make the political systems to confront with new indicators and components and create new challenges.

The results of the research showed the inefficiency of the existing international management and emphasized the need for serious changes and developments in the international system. In this regard, suggestions were made for the formation of a new world order in the post-Corona period.

It seems that the monotheistic worship of Zoroastrians has faced challenges and according to intra-religious and extra-religious documents, there have been manifestations of worship polytheism such as the worship of fire among Zoroastrians.

This article analyzes and examines the issue of Zoroastrian worship polytheism by comparative method and relying on Zoroastrian documents and Islamic religious texts with the aim of explaining and removing the ambiguity of Zoroastrian worship polytheism.

  Findings and results of research on various documents and evidences indicated that among Zoroastrians the worship of celestial bodies and natural elements, especially the worship of fire is fixed at some point in history and the denial of Zoroastrian worship polytheism throughout history is inconsistent with existing evidence. Today, according to Zoroastrian priests, Zoroastrians worship only Ahuramazda, and fire and light are the qibla and the direction of worship.

  The advent of Islam and the familiarity of Zoroastrian elders with monotheism in Islam and the worship and qibla of Muslims, has played an important role in trimming and eliminating the manifestations of Zoroastrian worship.